Hebrew | Francais

Search


> > Archive

Shabbat Parashat Devarim 5780

Ask the Rabbi: Moving into a Home during the Nine Days

Rav Daniel Mann

Question: We sold our home and have been renting because construction on our new apartment is not complete. Now, it is basically ready, but lacks a Tofes 4 (municipal permission to inhabit). If we get the Tofes 4 during the Nine Days, is it permitted to move in then? 

 

Answer: Classical sources do not discuss entering an apartment during the Nine Days, but building then. The gemara (Yevamot 43b) requires one to “lessen building activities” during the Nine Days, without specifying. In a parallel context, the gemara (Ta’anit 14b) says to not build a “house of simcha on a fast day and gives as an example building a house for a chatan, implying that most building is permitted. In contrast, the Yerushalmi (Ta’anit 4:6) writes that it is permitted to build when there is concern that a wall will collapse, implying that most building is forbidden. The Shulchan Aruch (Orach Chayim 551:2) brings both extreme rulings; the Mishna Berura (ad loc. 12) follows the Magen Avraham and Ran, who say that any unnecessary building, for nonessential expansion/enhancement, is forbidden.

 Our understanding (see Bemareh Habazak III:60) is that when something is too simcha-related to be permitted to build in the Nine Days, one should not move into it either (Levushei Mordechai I:101 disputes this thesis). It should also be at least as problematic as wearing a new article of clothing (Levushei Mordechai disputes this too), which is forbidden on grounds of simcha (Rama, OC 551:6).

Let us, therefore, investigate whether building would have been permitted. The Mishna Berura (ibid.) permits to build when it is needed to enable normal living conditions. In your case, this is not grounds for leniency if your present rental setup is satisfactory.

However, the Mishna Berura (551:13) permits building needed to prevent a financial loss, similar, although less dramatic, to the Yerushalmi’s case of a possibly collapsing wall. Finishing up the building to receive the building’s Tofes 4 is certainly justified, as even a minor missing detail can hold up a building-full of families for weeks, causing large losses of money and hardship. Is paying several days of rent enough of a justification? In a parallel case of buying a car during the Nine Days, Rav Moshe Feinstein (Igrot Moshe, OC III:80) allows it when needed for work (it is unclear what his assumptions were regarding the person’s alternatives: no job, renting, using taxis?) In your case, it depends greatly on the individual family and its financial situation. In borderline cases, there is logic to allowing moving in during the beginning of Av but not during the week in which Tisha B’av falls (Bemareh Habazak ibid.).

There is another issue – the beracha upon entering the house. The Shulchan Aruch (OC 551:17) says that one should refrain from reciting Shehecheyanu during the Three Weeks because the time is one we are not happy about. Many assume that one should recite Shehecheyanu upon entering a new house (see Shulchan Aruch, OC 223:3). The Levushei Mordechai (ibid.), whom we cited as being very lenient on building, forbids entering the home due to inability to recite Shehecheyanu. Rav Moshe Feinstein (ibid.) ruled, that in case of need, one can get the car during the Nine Days and recite Shehecheyanu after Tisha B’av; that logic applies here too. In Bemareh Habazak (ibid.), we accepted the Bi’ur Halacha (to 223:3) that when the homeowner has a wife and children benefitting from the house, the beracha to make is Hatov V’hameitiv (see more in Living the Halachic Process V, D:18), rather than Shehecheyanu. Since it does not mention “this time,” it is permitted in Av.

Another factor in play here is the concern that major projects undertaken during this period will be lacking in good mazal (see Ta’anit 29b). We are not experts on the rules of mazal. We suggest to consider the psychological element as well – a believing Jew is sometimes uneasy and/or regretful, short and perhaps long-term, about projects he did in the Nine Days, and it is wise to consider that feeling as well.   

Top of page
Print this page
Send to friend


Dedication

We daven for a complete and speedy refuah for:

 Yisrael ben Rivka

Nir Rephael ben Rachel Bracha
Refael Yitchak ben Chana

Netanel Ilan ben Sheina Tzipora

Netanel ben Sarah Zehava

Meira bat Esther

Yair Menachem ben Yehudit Chana

Rivka Reena bat Gruna Natna

Lillian bat Fortune

Yafa bat Rachel Yente

Eliezer Yosef ben Chana Liba

Ro'i Moshe Elchanan ben Gina Devra

Esther Michal bat Gitel

Yehudit Sarah bat Rachel

 

Together with all cholei Yisrael

 

Hemdat Yamim is dedicated

to the memory of:

those who fell in wars

for our homeland

 

Eretz Hemdah's beloved friends

and Members of

Eretz Hemdah's Amutah

 

Rav Shlomo Merzel z”l
Iyar 10 5771

 

Rav Reuven Aberman z"l

Tishrei 9     5776

 

Mr. Shmuel Shemesh  z"l
Sivan 17 5774

 

R' Eliyahu Carmel z"l

Rav Carmel's father

Iyar 8    5776

 

Mrs. Sara Wengrowsky

bat R’ Moshe Zev a”h.

Tamuz 10       5774

 

Rav Asher Wasserteil z"l

Kislev 9   5769

 

R'  Meir ben

Yechezkel Shraga Brachfeld z"l

&

Mrs. Sara Brachfeld z"l

Tevet 16 5780

 

R'  Yaakov ben Abraham & Aisha

and

Chana bat Yaish & Simcha

Sebbag, z"l

 

Rav Yisrael Rozen z"l
Cheshvan 13 5778

 

Rav Benzion Grossman z"l
Tamuz 23    5777

 

(Rav Moshe Zvi (Milton

Polin z"l

 5778 Tamuz 19       

 

R' Abraham Klein z"l

Iyar 18 5779

&

Mrs. Gita Klein z"l

4 Av

 

R' Yitchak Eizik z"l

ben Yehuda Leib Usdan

Av 29

 

Hemdat Yamim
is endowed by Les & Ethel Sutker
of Chicago, Illinois
in loving memory of
Max and Mary Sutker

site by entry.
Eretz Hemdah - Institute for Advanced Jewish Studies, Jerusalem © All Rights Reserved | Privacy Policy. | Terms of Use.