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Shabbat Parashat Shelach 5779

Ein Ayah: Commands and Nature

(condensed from Ein Ayah, Shabbat 9:42)

Gemara: [We continue with initiatives of Moshe Rabbeinu that Hashem agreed to.] Moshe separated himself from his wife. From where did he derive this? He followed the reasoning of a kal vachomer. If about Israel, who Hashem spoke to for only a short time and the time was set, still the Torah said, “They shall not get close to a woman” (Shemot 19:15), I, to whom Hashem speaks on an ongoing basis and the time for this is not set, it is all the more clear [that I should separate myself from women]. How do we know that Hashem accepted this? [It says in the Torah, “Go tell them: Return to your tents” (Devarim 5:26). And then it says: “And you (Moshe), stand here with Me” (ibid. 27). Some say that it is derived from [that which Hashem said about Moshe]: “Mouth to mouth I speak to him” (Bamidbar 12:8).

 

Ein Ayah: The laws of morality, in all of its aspects, whether regarding characteristics or in the lofty holy elements of moral content, find expression in two forms, wherein one is more internal than the other. These are: the form of commandments to act in a certain way and a great natural status that one possesses. 

The obligation to do something is great in its loftiness; it appears from a place that is much higher than the level of man. The natural greatness of man is great in its depth and the impact it has, as it connects to a person’s essence.

In regard to every revelation, whether it comes to the person by means of wisdom and recognition or whether it appears to him through prophecy, there is opportunity for the two types of acceptance. When a person who is ready for it receives light, it is apt to change his characteristics from those of obligation to those of nature.     

The general, lofty revelation that set the foundation of Moshe Rabbeinu’s personality and enabled his prophecy to be above that of anyone who preceded him or would follow him, had to have had elements of both types of characteristics. It had both the matter of obligation and that of the nature of the greatest of all spiritual people of all choice people.

Thus, on one hand, Hashem commanded Moshe: “And you, stand here with Me” (Devarim 5:27), as opposed to that which the others were told: “Return to your tents.” The natural restriction on Moshe was a result of the fact that Moshe was on the level that Hashem spoke to him “mouth to mouth.” This cannot exist unless Moshe was on such a high level that he was beyond being drawn to physical relationships, and that is why [he felt that he could not have such a relationship and Hashem agreed]. That separation was a result of the prophecy. This high level applied also to any personal study of such a uniquely elevated human being, to whose ideas Hashem agreed, both by means of a commandment and as an expression of his natural greatness.

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Dedication

We daven for a complete and speedy refuah for:

 

Nir Rephael ben Rachel Bracha

Refael Yitchak ben Chana
Netanel Ilan ben Sheina Tzipora 

Netanel ben Sarah Zehava

Yehuda ben Chaya Esther

Meira bat Esther

Yair Menachem ben Yehudit Chana

Rivka Reena bat Gruna Natna

David Chaim ben Rassa

Lillian bat Fortune

Yafa bat Rachel Yente

Eliezer Yosef ben Chana Liba

Ro'i Moshe Elchanan ben Gina Devra

 

 

Together with all cholei Yisrael

 

Hemdat Yamim is dedicated

to the memory of:

those who fell in wars

for our homeland

Eretz Hemdah's beloved friends

and Members of

Eretz Hemdah's Amutah

Rav Shlomo Merzel z”l
Iyar   10

Rav Reuven Aberman z"l

Tishrei 9 5776


Mr. Shmuel Shemesh  z"l
Sivan 17 5774

R' Eliyahu Carmel z"l

Rav Carmel's father

Iyar 8 5776


Mrs. Sara Wengrowsky

bat R’ Moshe Zev a”h.

Tamuz 10   5774


Rav Asher Wasserteil z"l

Kislev 9 5769

R'  Meir ben

Yechezkel Shraga Brachfeld z"l


R'  Yaakov ben Abraham & Aisha

and

Chana bat Yaish & Simcha

Sebbag, z"l


Rav Yisrael Rozen z"l
Cheshvan 13, 5778


Rav Benzion Grossman z"l
Tamuz 23 5777

 

Rav Moshe Zvi (Milton)

Polin z"l

Tammuz 19, 5778

 

Leiser Presser

ben R'Aharon Yitzhak and Bracha

on the occasion of his yahrzeit, 24 Iyar,

and members of his family

who perished in the shoah

Al Kiddush Hashem.

 

R' Abraham Klein z"l

18 Iyar 5779

 

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of Chicago, Illinois
in loving memory of
Max and Mary Sutker
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