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![]() Shabbat Parashat Vayikra 5784Ask the Rabbi: Purim on Motzaei ShabbatRav Daniel MannQuestion: What should we know about the transition from Shabbat to Purim this year (outside Yerushalayim)? Answer: There are no major issues, but there are a few that are worthwhile to raise. Normally, it is forbidden to eat a half hour before the time for Megilla reading (Mishna Berura 692:15; see Shulchan Aruch, Orach Chayim 235:2), which is tzeit hakochavim. However, since seuda shlishit is a mitzva and it freezes, in some ways, the coming of the next day, one may continue to eat until tzeit hakochavim (Mikraei Kodesh (Harari), Purim 4:5 in the name of Rav Mordechai Eliyahu). Using one’s standard assumption of when tzeit hakochavim is (not including the extra time for ending Shabbat), he might have to finish slightly before usual. There may be also be a slight advantage to finishing eating bread by sunset or at least tzeit hakochavim to avoid the question about whether he should be saying Al Hanissim in Birkat Hamazon (see Mishna Berua 188:33). In any case, one should not recite Al Hanissim even if he bentches after tzeit hakochavim (ibid.). It is generally forbidden to prepare (hachana) on Shabbat for Motzaei Shabbat, even for a purpose of an after-Shabbat mitzva (see Mishna Berura 667:5). However, one may prepare the laining on Shabbat even from a Megilla scroll (it is therefore not muktzeh – Mishna Berura 688:18). It is forbidden to bring the Megilla to shul on Shabbat, even if there is an eiruv, due to hachana (Chayei Adam II:155:10), unless he will read/learn from it before Shabbat ends (Sha’arei Teshuva 693:2; see Machazei Eliyahu 58). Rishonim debate whether to read Megillat Esther in shul before or after Havdala (see Darchei Moshe, OC 693:2). The opinion accepted both by Ashkenazim (Rama, OC 693:1) and Sephardim (see Chazon Ovadia, Purim p. 68) is to read the Megilla before Havdala. The Levush and Gra (to OC 693:1) say the reason is to delay the exit of Shabbat (based on Pesachim 105b) despite the preference that we usually do the more common mitzva first. This is one of the factors in the machloket whether to light Chanuka candles before or after Havdala (see Mishna Berura 681:3 and Be’ur Halacha ad loc.). Some say that the matters are fully equivalent, and in both areas, in shul one does Havdala after the present mitzva, whereas at home there is more reason to do Havdala first (Da’at Torah to 693:1). Some say that Megilla reading has a special status of pirsumei nisa that exceeds even that of Chanuka candles (Imrei Esh, OC 53). Another machloket is, given that Havdala is done after the Megilla, whether one should at least make the beracha on fire before that. The Kolbo’s (41) first opinion is that we should thank Hashem for light before benefitting from it during the reading, and this is the minhag of most Sephardim (Chazon Ovadia ibid. p. 67). Ashkenazim follow the Kolbo’s second opinion, that there is no problem with using light before the beracha, as that requirement is fulfilled every morning, and here it is a general praise for Hashem’s introducing fire to Adam (Pri Megadim, MZ 693:1, based on Maharsh Halevi, OC 28). ![]() ![]() ![]() |
![]() We daven for a complete and speedy refuah for: Nir Rephael ben Rachel Bracha Ori Leah bat Chaya Temima Arye Yitzchak ben Geula Miriam Neta bat Malka Meira bat Esther Together with all cholei Yisrael
to the memory of: for our homeland Prof. Yisrael Aharoni z"l Kislev 14, 5783 Rav Shlomo Merzel z”l
Mr. Shmuel & Esther Shemesh z"l Sivan 17 / Av 20 Mr. Moshe Wasserzug z"l Tishrei 20 ,5781 R' Eliyahu Carmel z"l Rav Carmel's father Iyar 8 ,5776 Mrs. Sara Wengrowsky bat R’ Moshe Zev a”h. Tamuz 10 ,5774 Rav Asher & Susan Wasserteil z"l R' Meir ben Yechezkel Shraga Brachfeld z"l & Mrs. Sara Brachfeld z"l Tevet 16 ,5780 R 'Yaakov ben Abraham & Aisha and Chana bat Yaish & Simcha Sebbag, z"l Rav Yisrael Rozen z"l Rav Benzion Grossman z"l R' Abraham & Gita Klein z"l Iyar 18, /5779Av 4 Rav Moshe Zvi (Milton) Polin z"l R' Yitzchak Zev Tarshansky z"l Adar 28, 5781 Nina Moinester z"l Nechama Osna bat Yitzhak Aharon & Doba Av 30, 5781 Rabbi Dr. Jerry Hochbaum z"l Adar II 17, 5782 Mrs. Julia Koschitzky z"l Adar II 18, 5782 Mrs. Leah Meyer z"l Nisan 27, 5782 Mr. Shmuel & Rivka Brandman z"l Tevet 16 5783/ Iyar 8, 5781 Mr. Gershon (George) ben Chayim HaCohen Kaplan z"l Adar II 6
(Kamofsky) Adar II 12 |