Hebrew | Francais

Search


> > Archive

Shabbat Parashat Sukkot 5781

Parashat Hashavua: And Joy for Those with Straight Hearts

Harav Shaul Yisraeli from Vsamachta Bchagecha p. 3

[At the time this is being prepared, it is not clear how ripe conditions will be for experiencing the joy of Sukkot easily. Rav Yisraeli wrote the following in 1943, when the level of uncertainty and the actuality were on a different level.] 

The holiday of Sukkot, which has a central mitzva of joy, comes after the Yamim Noraim (Rosh Hashana and Yom Kippur), which serve as an introduction to it. Sukkot is the Festival of Harvest, which makes it a holiday of joy regarding the natural world. However, the Torah wanted it to be a fulfillment of “… and you shall rejoice before Hashem” (Vayikra 23:40). It is not enough to have simple simcha – it should be elevated. And that is impossible without having the special Days of Awe precede it.

On the pasuk from “L’David” (Tehillim 27:1), “Hashem is my light,” Chazal teach us that light is refers to Rosh Hashana (Vayikra Rabba 21). The introspection and purification that we undergo reveal for us the path we should be taking. The tzaddik is saved from evil people only by merit of the fact that “the path of the evil is in darkness” (Mishlei 4:19). The evil person is incapable of calculating his path in advance, for he does not know in what way he will stumble, as he is led by a host of external factors that influence him. Sometimes the rasha is not even aware of what is going on. As the Tanya (11) says, reshaim are full of regrets.

The tzaddik has light in his path. He knows what is a spiritual stumbling block and what is forbidden. However he still needs to fight to save himself. Chazal (Sukka 52b) attach to this fight the pasuk (Tehillim 37:32), “the evil one looks toward the righteous and seeks to kill him,” from which they conclude that if Hashem would not help the tzaddik, he would be unable to withstand the evil inclination. Since the person is still struggling, his tendency to serve Hashem through fear is stronger than his feeling of spiritual joy.

After the Yamim Noraim, our task is to go to a higher plane and reach the level of those with “straight hearts” (see Tehillim 97:11) and of “my heart is a corpse in my midst” (Tehillim 109:22). These indicate that there is no longer a raging battle. Then all the person’s body, being, and actions will be in service of Hashem. If during Rosh Hashana/Yom Kippur, we elevated ourselves above matters of the physical world, cordoned off from the world, in shul involved in Torah and prayer, then during Sukkot we go back to normal life, with normal concerns – but also with great simcha. The simple, natural joy can be raised to the level of service of Hashem

Therefore, in years like this, when there is nothing to be happy about, the Holiday of Joy still remains. We will just commemorate it as an opportunity to rectify the sin of “you cried without cause…” (Ta’anit 29a, on the first Tisha B’av, when Moshe’s spies came back with a bad report about the Land). We will have to be happy with nothing to be happy about and act with joy at the time that it is called for. May Hashem help us merit seeing the captives of Hashem return with eternal joy on their heads (based on Yeshayahu 51:11).    

Top of page
Print this page
Send to friend


Dedication

We daven for a complete and speedy refuah for:

Nir Rephael ben Rachel Bracha
Yisrael ben Rivka

Refael Yitchak ben Chana

Netanel Ilan ben Sheina Tzipora

Netanel ben Sarah Zehava

Meira bat Esther

Yair Menachem ben Yehudit Chana

Rivka Reena bat Gruna Natna

Lillian bat Fortune

Yafa bat Rachel Yente

Eliezer Yosef ben Chana Liba

Ro'i Moshe Elchanan ben Gina Devra

Esther Michal bat Gitel

Yehudit Sarah bat Rachel

 

Together with all cholei Yisrael

 

Hemdat Yamim is dedicated

to the memory of:

those who fell in wars

for our homeland

 

Eretz Hemdah's beloved friends

and Members of

Eretz Hemdah's Amutah

 

Rav Shlomo Merzel z”l
Iyar 10 5771

 

Rav Reuven Aberman z"l

Tishrei 9     5776

 

Mr. Shmuel Shemesh  z"l
Sivan 17 5774

 

R' Eliyahu Carmel z"l

Rav Carmel's father

Iyar 8    5776

 

Mrs. Sara Wengrowsky

bat RMoshe Zev a”h.

Tamuz 10       5774

 

Rav Asher Wasserteil z"l

Kislev 9   5769

 

R'  Meir ben

Yechezkel Shraga Brachfeld z"l

&

Mrs. Sara Brachfeld z"l

Tevet 16 5780

 

R'  Yaakov ben Abraham & Aisha

and

Chana bat Yaish & Simcha

Sebbag, z"l

 

Rav Yisrael Rozen z"l
Cheshvan 13 5778

 

Rav Benzion Grossman z"l
Tamuz 23    5777

 

(Rav Moshe Zvi (Milton

Polin z"l

5778 Tamuz 19

 

R' Abraham Klein z"l

Iyar 18 5779

&

Mrs. Gita Klein z"l

4 Av

 

Hemdat Yamim
is endowed by Les & Ethel Sutker
of Chicago, Illinois
in loving memory of
Max and Mary Sutker


site by entry.
Eretz Hemdah - Institute for Advanced Jewish Studies, Jerusalem All Rights Reserved | Privacy Policy. | Terms of Use.