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Shabbat Parashat Lech Lecha 5784Parashat Hashavua: A Famine in the Land – What’s the Point?Harav Yosef CarmelA natural disaster in ancient times was, for many reasons, too heavy a burden to manage. Therefore, as Jews who believe in Divine Providence, whenever the Torah tells of something like a difficult famine, we should ask why it happened. In some cases, the answer is quite clear. We can presume that the famine at the time of Yaakov and his sons, which caused the family to go down to Egypt, was a punishment for the sale of Yosef as a slave to Egypt. The famine in the beginning of Megillat Rut was apparently the outcome of a national sin at that time. We have discussed in the past that under the leadership of Elimelech and his sons, Bnei Yisrael gave up hope of completing the acquisition of the Land and the establishment of a united Jewish state. Thus, they lost hope of liberation and encouraged intermarriage, which endangered the continued existence of Am Yisrael. What was behind the famine at the beginning of Avraham’s attempt to establish his home in the Land of C’na’an? A few opinions in the midrash posit that it was in order to test Avraham’s belief in Hashem. The Radak (to Bereishit 12:10) points out how easy it could have been for Avraham to have questioned Hashem based on His promise – “The families of the Land will be blessed in you” (ibid. 3). Here, after all, as soon as Avraham came to the Land, its inhabitants started suffering tremendously! Da’at Zekeinim MiBaalei HaTosafot takes a totally different approach. Hashem told Avraham: “You shall be a blessing” (ibid. 2). Da’at Zekeinim saw this as a commandment. Avraham’s task was to get people everywhere he went to recognize Hashem and bless Him. Indeed, the Torah tells us that Avraham did this, as it says: “He called out in the Name of Hashem” (ibid. 8). According to this approach, the famine was a punishment to the people of the Land who did not sufficiently adopt Avraham as their mentor, despite Hashem’s commandment. We will take a new approach based on the direction of the Radak and midrashim, connecting it all to the divine command in the beginning of the parasha: “Leave your land, your birthplace, and your father’s house, and go to the land I will show you” (ibid. 1). Rashi (Bereishit 11:28) says that Avraham’s brother, Haran, died because of his father. Terach complained to Nimrod about the destruction of his idols, Avraham was defiant, and Haran “sat on the fence,” waiting to see if Avraham would survive. When Avraham did, Haran supported him, but he was not deserving of a miracle to save him. When the crisis between Avraham and Nimrod boiled over, Hashem commanded Avraham to leave his father’s house and go to a new land, the Land of C’na’an, named for the fourth son of Cham, who was a relative of Nimrod. The famine, which forced Avraham to Egypt, was a further test for Avraham. Nimrod was the firstborn of Cham’s firstborn, Kush. Nimrod, a heretic, was born and bred in Egypt, before moving to Mesopotamia and conquering many lands. Leaving Eretz C’na’an and going to the more pagan land of Egypt, made things more difficult for Avraham’s attempt to build a community of believers, but he succeeded anyway. We pray that Hashem will not give us difficult tests. May we fully follow the path of our patriarch Avraham, the father of the believers. Top of page
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More articles from this issue: We daven for a complete and speedy refuah for: Nir Rephael ben Rachel Bracha Arye Yitzchak ben Geula Miriam Neta bat Malka Meira bat Esther Together with all cholei Yisrael
to the memory of: for our homeland Prof. Yisrael Aharoni z"l Kislev 14, 5783 Rav Shlomo Merzel z”l
Mr. Shmuel & Esther Shemesh z"l Sivan 17 / Av 20 Mr. Moshe Wasserzug z"l Tishrei 20 ,5781 R' Eliyahu Carmel z"l Rav Carmel's father Iyar 8 ,5776 Mrs. Sara Wengrowsky bat R’ Moshe Zev a”h. Tamuz 10 ,5774 Rav Asher & Susan Wasserteil z"l R' Meir ben Yechezkel Shraga Brachfeld z"l & Mrs. Sara Brachfeld z"l Tevet 16 ,5780 R 'Yaakov ben Abraham & Aisha and Chana bat Yaish & Simcha Sebbag, z"l Rav Yisrael Rozen z"l Rav Benzion Grossman z"l R' Abraham & Gita Klein z"l Iyar 18, /5779Av 4 Rav Moshe Zvi (Milton) Polin z"l R' Yitzchak Zev Tarshansky z"l Adar 28, 5781 Nina Moinester z"l Nechama Osna bat Yitzhak Aharon & Doba Av 30, 5781 Rabbi Dr. Jerry Hochbaum z"l Adar II 17, 5782 Mrs. Julia Koschitzky z"l Adar II 18, 5782 Mrs. Leah Meyer z"l Nisan 27, 5782 Mr. Shmuel & Rivka Brandman z"l Tevet 16 5783/ Iyar 8, 5781 R' Yitzchak Eliezer ben Avraham Mordechai Jacobson z"l Elul 15 Hemdat Yamim |