Shabbat Parashat Ki Teitzei | 5769
Ein Ayah: A Time of Hidden Mercy and Clear Power
(based on Ein Ayah, Berachot 2:27)
Gemara: After he would finish his prayers, Rabbi Yochanan would say: “It should be Your will … that … You dress Yourself (titlabesh) with Your mercy and cover Yourself (titkaseh) with Your power …”
Ein Ayah: A levush (the same root of titlabesh) refers to an undergarment and a k’sut (the same root as titkaseh) refers to an outer garment.
Realize that when Bnei Yisrael are in exile, Hashem’s power is not recognizable, as other nations enslave His children, prompting people to declare: “Where are His acts of might?” (Heaven forbid) (based on Yoma 69b). However, at those times, Hashem’s mercy is very recognizable, as “a single lamb survives among seventy wolves” (based on Tanchuma, Toldot 5), and without His daily mercy they would stand up against us to destroy us.
However, at the time of
The Light of Torah as a Replacement for Physical Pleasures
(based on Ein Ayah, Berachot 2:31)
Gemara: After he would finish his prayers, Rabbi Chiya would say: “It should be Your will … that Your Torah should be our craft, our heart should not be saddened, and our eyes should not be darkened.”
Ein Ayah: A person’s heart naturally yearns to deal with matters of this world, in a life of social affairs. In these matters, he is full of interest, and his eyes are satiated only with pleasures of the senses according to the specifics of each. When one elevates himself by separating himself from indulgence in these pleasures, he is on the right path if he is able to do so in a manner that he will not acquire a “darkening of his spirit” due to abstention from physical pleasures. Rather his spirit will be full of light and happiness. This is possible if he will be wise enough to enthusiastically see the great value of the exchange in lifestyle, so that the light of Torah will fill the void left when he distanced himself from a life of senses and related activities. Only in that way will he acquire true completeness.
This is what Rabbi Chiya meant by the Torah being the person’s craft. Such a person could be on the highest level of limiting physical pleasures, but because of the involvement in Torah, he will not need to be involved in the activities of the world and the senses. He asked that his heart should not be saddened by the lack of natural interaction among those who are occupied with the physical world and that his eyes should not be darkened by a yearning to enjoy sensual pleasures. Rather his limitation of pleasures should be done with love and an uplifting of the spirit.
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The Eretz Hemdah family expresses its condolences to
Rabbi Yosef Carmel,
the head of the Kollel,
on the passing
of his mother,
This edition of Hemdat Yamim is dedicated to the memory of
R' Meir ben Yechezkel Shraga Brachfeld
Hemdat Yamim is endowed by
Les & Ethel Sutker of Chicago, Illinois in loving memory of
Max and Mary Sutker
and Louis and Lillian Klein, z”l.
Hemdat Yamim of this week
is dedicated in memory of
Yitzchak Eliezer ben
Avraham Mordechai Jacobson z”l